MS, 2, 1, 10, 15.0 ānīto vā eṣa devānāṃ ya āhitāgniḥ //

VaikhDhS, 1, 6.1 gṛhasthaḥ sapatnīkaḥ pañcāgnibhis tretāgnibhirvā gṛhād vanāśramaṃ yāsyann āhitāgnir anāhitāgniś caupāsanam araṇyāmāropya gṛhe mathitvā śrāmaṇakīyavidhānenādhāyāghāraṃ hutvāśrāmaṇakāgnim ādāya tṛtīyam āśramaṃ gacchet /

VaikhDhS, 2, 5.0 rātrau nāśnīyād adhastād darbhāṃs tṛṇāni parṇāni vāstīrya suvrataḥ suvratāṃ patnīṃ vinaikaḥ śayīta sāsya śuśrūṣāṃ karoty enāṃ nopagacchet mātṛvan niṣkāmaḥ prekṣetordhvaretā jitendriyo darśapūrṇamāsau cāturmāsyaṃ nakṣatreṣṭim āgrayaṇeṣṭiṃ ca vanyauṣadhībhiḥ pūrvavad yajed anukramān mūlaiḥ phalaiḥ pattraiḥ puṣpair vā tattatkālena pakvaiḥ svayam eva saṃśīrṇaiḥ prāṇaṃ pravartayann uttarottare 'py adhikaṃ tapaḥsaṃyogaṃ phalādiviśiṣṭam ācared atha vāhitāgniḥ sarvān agnīn araṇyām āropya sarvaiḥ saṃvāpamantraiḥ pārthivān vānaspatyāṃś ca sarvān samūhya nirmanthyaitena vidhināgnim agnyādheyavidhānena ca mantraiḥ sarvaiḥ sabhyāgnyāyatane śrāmaṇakāgnim ādhāyāharet sabhyasya bhedaḥ śrāmaṇakāgnir ity āhuḥ apatnīkaś ca bhikṣuvad agnau homaṃ hutvāraṇyādipātrāṇi ca prakṣipya putre bhāryāṃ nidhāya tathāgnīn ātmany āropya valkalopavītādīn bhikṣāpātraṃ ca saṃgṛhyānagnir adāro gatvā vane nivaset tapasāṃ śramaṇam etan mūlaṃ tasmād etadvidhānam enam agniṃ ca śrāmaṇakam ity āha vikhanāḥ //

VaikhDhS, 3, 8.0 saṃnyāsino 'nāhitāgner dehaṃ mṛtaṃ putro 'nyo vā tṛṇair antarīkṛtya śuddhair brāhmaṇair yantreṇa vā saṃnidhāya samudragāmyāṃ nadyāṃ tīre vā saikate deśe sṛgālādibhir aspṛśyaṃ yathā tathāvaṭaṃ khanati gāyatryā snāpayitvā tathā tatrāsayitvā śāyayitvā vā dakṣiṇe haste vaiṣṇavair mantrais tridaṇḍaṃ saṃnyasya savye yad asya pāre rajasa iti śikyam appavitram udare sāvitryā bhikṣāpātraṃ guhyapradeśe bhūmir bhūmim iti kāṣāyaṃ mṛdgrahaṇīṃ kamaṇḍaluṃ ca saṃnyasya pidadhyāt tasmin sṛgālādibhiḥ spṛṣṭe tatkartā pāpīyān bhavati āhitāgner agnīn ātmany āropya saṃnyāsino mṛtaṃ dehaṃ gāyatryā snāpayitvā pūrvavad vāhayitvā śuddhe deśe nidhāya laukikāgnau tadagnim upāvarohety avaropya pavitraṃ ta iti ghṛtakṣīram āsye prakṣipya pūrvavat tridaṇḍādīn vinyasya brahmamedhena pitṛmedhena vāhitāgnimantrais tadagnibhir dahanamācarati tayor āśaucodakabalipiṇḍadānaikoddiṣṭādīn naiva kuryāt nārāyaṇabaliṃ karoti tadvahanaṃ khanitvā pidhānaṃ dahanaṃ nārāyaṇabaliṃ vā yaḥ kuryāt so 'śvamedhaphalaṃ samāpnuyāt //

VaikhDhS, 3, 8.0 saṃnyāsino 'nāhitāgner dehaṃ mṛtaṃ putro 'nyo vā tṛṇair antarīkṛtya śuddhair brāhmaṇair yantreṇa vā saṃnidhāya samudragāmyāṃ nadyāṃ tīre vā saikate deśe sṛgālādibhir aspṛśyaṃ yathā tathāvaṭaṃ khanati gāyatryā snāpayitvā tathā tatrāsayitvā śāyayitvā vā dakṣiṇe haste vaiṣṇavair mantrais tridaṇḍaṃ saṃnyasya savye yad asya pāre rajasa iti śikyam appavitram udare sāvitryā bhikṣāpātraṃ guhyapradeśe bhūmir bhūmim iti kāṣāyaṃ mṛdgrahaṇīṃ kamaṇḍaluṃ ca saṃnyasya pidadhyāt tasmin sṛgālādibhiḥ spṛṣṭe tatkartā pāpīyān bhavati āhitāgner agnīn ātmany āropya saṃnyāsino mṛtaṃ dehaṃ gāyatryā snāpayitvā pūrvavad vāhayitvā śuddhe deśe nidhāya laukikāgnau tadagnim upāvarohety avaropya pavitraṃ ta iti ghṛtakṣīram āsye prakṣipya pūrvavat tridaṇḍādīn vinyasya brahmamedhena pitṛmedhena vāhitāgnimantrais tadagnibhir dahanamācarati tayor āśaucodakabalipiṇḍadānaikoddiṣṭādīn naiva kuryāt nārāyaṇabaliṃ karoti tadvahanaṃ khanitvā pidhānaṃ dahanaṃ nārāyaṇabaliṃ vā yaḥ kuryāt so 'śvamedhaphalaṃ samāpnuyāt //